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The Association seeks to advance anthropology in Europe by organizing biennial conferences. EASA's academic journal, Social Anthropology/Anthropologie Sociale EASA has released a statement, coming out of two years of collaboration including: humanitarian aid in emergencies; humanitarian law; humanitarian.
Table of contents
- Anthropology - Anthropology in Europe | gespaetocmu.tk
- Galvenā izvēlne
- Tracing Informality in Southeast and Northeast Europe: Anthropological Perspectives
- Reframing Pilgrimage: Cultures in Motion (European Association of Social Anthropologists)
This does not seem to be given much weight in the current discussions and it is here that I think three main contradictions and conflicts emerge between anthropological practice and the GDPR. We are used to thinking that field notes are our own. We may have to get used to writing field notes or some kind of record of our fieldwork that can be archived for others to read and use.
Anthropology - Anthropology in Europe | gespaetocmu.tk
The difficulties in doing this are manifold. Writing field notes for someone else might change the whole notion of field notes. Field notes take many different forms and may not often reflect the experiential process the field work that has taken place. Field notes often have a dialectical relationship with our memory — can anyone else use them?
While it is not entirely clear yet whether field notes will have to be shared this also depends on your data management plan , some form of record of fieldwork will need to be archived for research funded by research councils. Therefore, we need to rethink who we are writing for and what we are writing down.
This provokes further reflection on how to orient ourselves as researchers and what we are doing in anthropological research. This would seem to be an ongoing relationship that occurs at many different levels and will affect how we train the next generation of ethnographic researchers. ASA guidelines state that we must always be anticipating harms to our research participants and we must constantly negotiate consent. For qualitative researchers involved in fieldwork, consent is not a one-off event and therefore the requirement to renegotiate consent if the scope of the project changes should not be novel.
However, previously these harms have been all about proportion.
For example, we could ask how much harm is there in someone knowing this information. Under the GDPR this is no longer the case. I wrote my Masters on this very topic. The people of Great Britain, by their vote, decided membership has fewer advantages than disadvantages.
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In a democracy the voters have their say, and they said it! The financially responsible countries of the EU have had enough of the irresponsible countries. Think of it as a personal choice in your own business affairs. Would you continue to do business with a partner who squanders the company funds, then asks for more?
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I appreciate this view but do keep in mind it does read quite biased and partisan. The POV seems to be firmly from a London or sociopolitcal standpoint, and not from a grassroots level across England and Wales. Living in a normal town in Cheshire, the picture is quite different.
I suggest some on-the-ground real living and observation regarding this phenomenon. Also, characterizing the people voting to Leave as violent xenophobes is widely inaccurate.
This article to me seems to be based too heavily on media headlines, which are also wildly inaccurate. People voted primarily how they wanted irrespective of what both sides of the campaign were saying. Your average English voter deeply distrusts politicians today. Voting in this referendum was not along party lines or class lines.
You are commenting using your WordPress. You are commenting using your Google account. You are commenting using your Twitter account. You are commenting using your Facebook account. Notify me of new comments via email. Notify me of new posts via email. Association for Political and Legal Anthropology.
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Tracing Informality in Southeast and Northeast Europe: Anthropological Perspectives
Login or create a profile so that you can create alerts and save clips, playlists, and searches. Please log in from an authenticated institution or log into your member profile to access the email feature. The anthropology of law studies legal systems, law, and law-like social phenomena and takes as its foundation the anthropological insight that law cannot be meaningfully understood apart from wider culture and society.
Although there have always been diverse schools of thought within the anthropology of law regarding appropriate goals, theories, epistemologies, and sometimes even methods, scholars in this area share a commitment to intensive and rigorous field methodologies requiring extensive involvement in the communities and social fields under study.
In addition, legal anthropologists share another general foundational precept of their discipline, which requires to at least some degree a careful bracketing of the field-workers' own categories and presumptions to generate a more accurate picture of their informants' lived experiences.
Reframing Pilgrimage: Cultures in Motion (European Association of Social Anthropologists)
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